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Korea women sex attitude

Sexuality in South Korea has been influenced by culture , religion , and westernization. Viewpoints in contemporary society can be viewed as a conflict between the traditional, conservative older generation and the more liberal and 'modern' generation. Due to this conflict, several issues in Korea, including sexual education, homosexuality, and sexual behavior is highly contested. Women have been marginalized throughout Korean history. Historically, the Korean society was patriarchal , especially due to Confucianism. Only the women of the ruling class could enjoy the same privileges of the men in the same class. Although men were allowed to have multiple wives, women were expected to have chastity and were compelled to remain unmarried if their husbands have died. The aforementioned societal norms began to be enforced during the Joseon Dynasty. For instance, chastity of widows were enforced by forbidding the sons and grandsons of remarried women from taking the Gwageo. However, women were entitled to inherit property.
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He leans in and caresses her face. He plants his lips on hers. She opens her eyes wide, looking utterly surprised.
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For women, marriage is not an attractive option

Yue Qian does not work for, consult, own shares in or receive funding from any company or organisation that would benefit from this article, and has disclosed no relevant affiliations beyond their academic appointment. Recent reports about a sex recession among young Americans aside, the concept of dating and mating is reasonably engrained in daily life in the West. In sharp contrast, in South Korea, 40 per cent of people in their 20s and 30s appear to have quit dating altogether. Although Confucian culture originated in China, many scholars believe South Korea is even more influenced by Confucianism. Confucian values emphasize the importance of marriage and carrying on the family bloodline. Getting married is considered a social responsibility. But young Koreans are increasingly leaving marriage behind. In traditional Asian families, numerous intra-familial roles are bundled together, especially for women. Generally speaking, marriage, childbearing, childrearing and taking care of the elderly are linked. Hence, marriage and family roles are a package.

When Lin Yu-han has a successful date, she uses Twitter to talk about it. Lin is part of a grassroots sexual revolution sweeping South Korea , where a deeply conservative society is beginning to loosen up when it comes to sex, and women are challenging centuries of strict gender roles in relationships. Long held taboos around sex are rapidly melting away, giving rise to more casual relationships and less focus on marriage, while doctors have seen a sharp increase in the number of patients asking for contraceptives. The year-old has been chronicling her relationships and thoughts on sex for more than two years, originally with the aim of encouraging other young women to be more independent. Despite the country having some of the fastest internet in the world, the government regularly censors online pornography , placing it on the same level as gambling and North Korean propaganda. Pleasure Lab , in the fashionable tree-lined Dosan neighbourhood, mainly focuses on women, and its founder, Eura Kwak, a former nurse, holds regular educational seminars. With Kendrick Lamar on the sound system and a clean, minimalist design, the shop tries to shake the seedy image most associate with sex toys. Staff ensure every customer receives a pamphlet with a detailed drawing showing the location of the clitoris. While portrayals of relationships in mainstream media remain largely chaste, there have been a few edgier programmes. The television show Witch Hunt, which first aired in , was known for its frank talk about sex and relationships, but was originally conceived as a programme to teach awkward men how to succeed in romance and all of the four hosts were male.

He leans in and caresses her face. He plants his lips on hers. She opens her eyes wide, looking utterly surprised. Then she gives in, chastely closing her eyes as she keeps herself perfectly still. When I get around to watching a South Korean drama, this is more or less how most kiss scenes unfold. What am I supposed to do, just pretend that no actually means yes?

It seems some South Korean men do precisely that. South Korea is well-known for having a long way to go when it comes to gender equality. Men who think no means yes, and women who say no in vain. They are both unfortunate products of a culture that does not allow women agency, even in the intimate act of sex. The bedroom may be the most unequal yet overlooked place in South Korean gender relations, the sacred heart of the nation where patriarchy truly lives on.

Telling a woman she is sexy is considered a big compliment. But it does not mean women are sexually liberated. She is that girl who will give in even as she stays still, saying no yet carrying out her expected duty. South Korea abounds in literature on improving this private faculty. Reading internet newspaper articles means having to confront promises of eternal tumescence in adverts, linked to websites for various urology clinics and quasi-pharmaceutical products.

I Googled this subject in Korean and easily found dozens of YouTube clips excerpted from South Korean television shows , which share secrets of jeongnyeok with more than a few winks and nods. It appears there are even hagwon — private educational institutions — that help desperate men cultivate jeongnyeok by offering everything from dietary advice to advanced techniques in intercourse to outlandish exercises that supposedly develop muscles in the nether region.

Then there is the thriving trade in all things that are supposed to give men an added dose of staying power. The notorious human flesh capsules that scandalise the public from time to time guarantee, among other things, jolts of energy in that place below the belt. And beyond the more exotic substances like turtles, snakes, centipedes and dog meat that one can find at traditional markets, legitimate firms peddle berries, ginseng, herbs, and even garlic as the ultimate bedroom cure.

I do not suggest that South Korean men are more obsessed with having a large, erect penis than people elsewhere are. My spam folder is full of penile enlargement adverts in English, and erectile dysfunction drugs are best-sellers in many countries around the world. The phallus, however, remains supreme in the South Korean imagination of sex, while the vagina is relegated to playing second fiddle, or a receptacle. It is he who performs the penetrative act and provides the crucial ingredient for phallocentric sex.

But the name-calling also implies that only he has the ability to make or break sex. Women cannot be blamed for bad sex because they have no control at all. It is a terrible predicament for both genders. Such is the stress over a healthy erection, for both husband and wife, that women pore over jeongnyeok -fuelling recipes to assist their weak menfolk, clinics offer various treatments including — in the worst-case scenario — severing certain nerves , and drugstores sell condoms laced with local anesthetics , designed to prevent an early climax.

And women, in spite of said efforts, do not always have a good time. I am in a fortunate minority. In this scenario, men can view themselves as good lovers — and manly men — only if they succeed in prolonged penetration.

And men who suffer from erectile dysfunction are seen not simply as poor bed-mates; they endure accusations of having failed as men, cast as lacking in jeongnyeok in another sense of the word: stamina, energy, the male essence. Having demonstrated his superior function over his wife or girlfriend in the bedchamber, man is finally recompensed with affection and respect he is owed.

Unfortunately, the price of that manliness is the submission of women, who are expected to enjoy the aggressive attention without looking eagre or expressing what they themselves want. An orgasm perhaps. When I went to middle school in Seoul in the s, what we got was a grainy VHS tape of a sperm entering an egg; it looks like little has changed since then.

Entrenched misogyny only compounds the problem. Men go to the military and learn to frequent brothels where they compete to see who has sex the longest with prostitutes. That innocent-looking on-screen kiss between a boy and a girl hides the less savoury reality of South Korean men-women relations founded on the presupposition of male superiority that will take years, if not decades, to eradicate.

But it is better late than never to start scissoring away at the unruly penis. Se-Woong Koo earned his Ph. Facebook Twitter YouTube Instagram. Sections More Newsletters About. Back Blog Contact. Share this story Facebook Twitter Email Print. Se-Woong Koo Read latest posts facebook. Go to Top.



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